For the ninth year in a row, Finland has been named the happiest country in the world. This would be a natural moment, in another national culture, for fireworks, slogans, ecstatic tourism campaigns, or at least a few triumphant press conferences.

Finnish singer-songwriter, jazz vocalist, composer, arranger and pianist Eeppi Ursin has built a career on movement: between genres, languages, countries, traditions and selves. Her new Finnish-language single, “New Yorkista Puumalaan” — released April 24, 2026 — captures that movement with unusual clarity. It is both a homecoming song and an immigrant’s anthem, a piece about leaving the rush of New York City behind for the lakes, forests and ancestral quiet of Puumala in Southeastern Finland.

Born as a coded protest under Russian rule, Sibelius’s Finlandia became the unofficial sound of Finnish resilience — and a song of home for generations across North America.

In many Nordic and Baltic households across the US and Canada, recipe books hold far more than instructions. This feature explores how handwritten cards, church cookbooks, and inherited holiday dishes preserve migration stories, family habits, and cultural memory across generations.

Across Nordic and Baltic communities in the US and Canada, choir singing remains one of the most durable and welcoming forms of cultural life. This feature looks at why communal singing still matters, not only as preservation, but as a living way to create belonging across generations.

For many Nordic and Baltic families in the US and Canada, heritage language fades across generations, but culture does not disappear with it. This feature explores the rituals, sounds, foods, values, and fragments of memory that continue to shape identity even when fluency is gone.

From Chicago’s Midway to Copenhagen’s Tivoli and Riga’s forgotten stages, the history of what later generations would call “human zoos” unsettles the myth of Nordic innocence.

On April 12, 2026, Hungarians went to the polls in a parliamentary election that once again pushed the country to the center of Europe’s political conversation. But long after campaign rhetoric fades, Hungary will keep one distinction that is older than any modern government: its language. Surrounded by Slavic, Germanic, and Romance-speaking neighbors, Hungarian can sound like a linguistic island in the middle of the continent. Yet it is not isolated at all. Hungarian belongs to the Uralic language family — the same broad family that includes Finnish, Estonian, and, in a different branch, the Sámi languages.

In much of Europe, Islam is still too often discussed as if it arrived only yesterday. Finland tells a more complicated story. Scholars trace Muslim presence in Finland to the nineteenth century, when the Russian Empire’s rule brought Muslim soldiers and civilians into the territory. A permanent Muslim minority took shape when Mishär Tatar traders and their families settled in southern Finland in the late nineteenth and early twentieth centuries.

When Eurostat reported that more than one fifth of the EU’s adult population now lives alone or as a single parent, the headline invited an easy misunderstanding: that a rise in solo living must mean a rise in loneliness. But in Northern Europe, that equation does not quite hold.